As I’ve been writing about some differences between ancient Bible manuscripts, it seemed best to deal with the genealogies in chapter 11 of Genesis along with chapter 5. Chapter 11 contains a genealogical chronology from the time period just after Noah’s flood. I intend to go back to the flood itself shortly, but there’s another problem that should perhaps be addressed first.
Several simple explanations can be proposed for the problem. The names in the manuscripts (with variations in spelling) are the same from Adam to Abraham, with one exception. It isn’t certain whether Arphaxad was actually the father, or grandfather of Salah.
In some manuscripts of the Septuagint, and also the Samaritan Pentateuch according to some sources, a man named Cainan is identified as the son of Arphaxad, and the father of Salah (note that this is not Caanan, the son of Ham). The Hebrew doesn’t mention Cainan in Genesis 11:12, but names Arphaxad as the father of Salah, leaving many to believe that this particular Cainan didn’t exist.
Cainan is listed in Luke 3:36 in our modern Bibles, yet some argue that Cainan isn’t in all ancient manuscripts of Luke. It could yet be possible that someone copying a manuscript of Luke might have omitted Cainan thinking he didn’t belong there. It’s also easy when hand copying something, to blink your eyes, and skip a line, especially if some of the information is repetitive as it is in this case.
This sort of thing doesn’t obliterate the truth, but can make it harder to get to. It would be easier to make this sort of mistake than to add the name of Cainan, seemingly out of nowhere. Corrected copies could have been made later, while not all incorrect copies were replaced.
It appears to me that the argument over Cainan is very ancient. It goes back so far that the differences exist in separate manuscripts of the Septuagint. Wherever there is confusion, Satan is the author of it. Sin and human error complicate all of life. Confusion just seems to come natural to us, and a lot of trouble can be made over a little difference.
The Septuagint gives the same ages for Arphaxad and Cainan when a son was born, and also the same years lived afterward. That seems odd, but it is possible. If there was some doubt as to whether Cainan had existed or not, this could have been the deciding factor in the mind of an ancient translator.
There are other ways that two different versions could originate. I had a friend who was killed in a car accident. His death was one of the things that caused me to take life more seriously, and I eventually came to believe in Jesus. Before his death, he fathered a son by his half-sister, and for many years the son didn’t know who his real parents were. I don’t remember for certain whether he was told that his grandparents were his mother and father, or if it was an aunt and uncle.
He was eventually told the truth, but if a genealogy had been written during the time when the scandal was hidden, it would have omitted the name of the actual father. The Bible doesn’t try to hide the scandals of humanity if they are relevant to the history being given. They are reported in much the same way as news is reported. I’ve seen broadcasters cringe at the news they were forced to report.
At the same time, we know that we don’t all hear everything. There may have been an unreported scandal involving Arhaxad and Cainan. Some of the situations recorded elsewhere in the Bible could have led to similar problems if they had gone unreported. Phares, who appears in the genealogy in Matthew 1:3, and also in Luke 3:33, was the son of Judah and a woman named Tamar (Thamar).
Judah fathered two sons by Tamar, who was the widow of his son Er. Er died without leaving Tamar children. The story of Judah and Tamar is found in chapter 38 of Genesis. If something of that sort happened with Arphaxad in Genesis 11:12, “Cainan” could have been left out of the picture.
In chapter 5 of 1st. Corinthians, Paul wrote about a young man in the church who was in a sexual relationship with “his father’s wife.” We don’t know if his father was still living, had more than one wife, or had simply remarried. It is likely that this young man sought forgiveness, and that this is what Paul was referring to in 2nd. Corinthians 2:1-11. The church, and Paul, had disowned the young man for a time, but now Paul was suggesting that he should be accepted again.
Arphaxad may have had a son named Cainan, but may have disowned him because of something similar to the situation at Corinth. Any of these things could have resulted in two manuscripts. The argument over Cainan could be so ancient that it affected decisions to include details of scandals in later scriptures.
I personally believe the account in Luke is correct, though most conservatives seem to believe otherwise. Either way, Jesus said the scripture cannot be broken (John 10:35), so the existence of Cainan does not annul the truth of the Script.
If one news source gets some detail of its report wrong, that doesn’t make them all wrong, even if we don’t know which is correct at a particular point. If a news agency reports propaganda, or outright lies concerning an event, that doesn’t mean the event didn’t occur. The invention of pseudo-science, false ideas, ideologies, and idols doesn’t mean that truth is non-existent, and neither do the mistakes of honest people.
Most science books promote Evolutionism, but the inclusion of those beliefs does not void the actual science contained in the books. We exist, and we all have a different version of life. Much of that which is believed by humans isn’t real, and that complicates reality, but yet reality exists. Even if none of the rest of us get it one hundred percent correct, God knows the truth. God is the truth, and God is reality.