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Posts Tagged ‘Evolution’

God, as we travel through this threatening world, help us yet to see the wonder of your creation. We can’t take our eyes off the road, but help us not fail to see the beauty. A “falling away” is predicted for the church, and for the world (2nd Thessalonians 2:3,4). Don’t let us ever turn away from you.

In the last few weeks I think I’ve seen enough ugliness for a lifetime, but I’m afraid I’ll see more. In that evil I plainly see our need for God, and our need for love. In our scars left upon Christ and in the suffering of others around us, I better see the necessity of Christ’s mission. I see our need for forgiveness. The crude babel of this world is all noise that covers the “still, small, voice of God,” but if we listen closely we can yet hear it.

Let us see the good Lord in the good things, and that the devil is in the bad. Don’t let man’s theology get those things turned around in our mind. The cross of Jesus isn’t only the physical cross. It is all the cruelty and injustice done to every creature. It is all the personal rejection of God. Love is wounded in the rejection; love hurts when we hurt.

We live in dangerous times. It is very likely that “science,” in its experiments with germ warfare, will inadvertently loose the plagues upon the world that are foretold in the Bible. There are those who would do so purposely. There are those who would withhold a cure in order to possess power to achieve some twisted goal.

An antichrist could create disease and riots threatening all our lives, and release the cure at just the right time to appear to be a savior. People would be easily deceived by someone holding the world’s purse strings. If all money was digital and all people were chipped and their movement tracked, then whoever controls the keyboard controls the world. The stage would be set for Antichrist to claim to be God, and exalt himself above every thing that is called god.

Dear God, I am asking for a lot in this prayer; help us even in the face of all these things to go on with life. Help us to be thankful for the blessings of God that remain, and to not be deceived by the trouble that we will see around us. God is good, though the world disputes all truth, and vandalizes all beauty. Truth is important in every experience of life, not something that we have a right to manipulate to suit our every cause.

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. …That was the true Light, which lighteth every man that cometh into the world.

He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. …And the Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth (excerpts from the first chapter of John).

Scientists could never determine the truth of everything by experimental trial and error. They are too biased in their interpretation of what they’re seeing. John 14:6 records that Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

The antichrist is not the personification of truth, nor is any other human being. None of us would have a prayer if it were not for the intervention of Jesus. The world would never be safe for man. The whole universe would be at risk. Dear God, protect us from deception and Antichrist’s control, in Jesus name, amen. A prayer that Jesus prayed was (John 17:5); Render me you, Father, with yourself with the glory which I had with you before the world was.

We of this world are only human, but though he became one of us, Jesus was different. He is the Word that John spoke of. He is the Lord (KJV Psalm 146:6), “which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever.” Jesus Christ is the Keeper of the Truth.

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In the highlands of the vast garden were the fountains of a great river. Meandering over the high plateau and gathering force along the way, it parted into four streams. Descending from the highlands these rivers traversed several thousand miles around the earth. The garden paradise was created by an artistic being of elements he had formed for this purpose. It was an infinitely great work of art as well as a wonder of science.

From inorganic matter the Being fashioned beautiful living plants. He then formed complex living creatures of all sorts. He made creatures to swim in the waters, and others to fly in the face of the heavens. He created all kinds of animals, imparting to them beauty of form and differing levels of intelligence. He gave the creatures the ability to reproduce miniature forms of themselves, and to care for their young as they grew.

The ancestors of carnivores and herbivores played together like their cubs and calves sometimes do even today. They would never have grown out of it if something had not significantly changed. The Being designed all life with potential to adapt to its environment. This soon resulted in a world of inexpressible beauty, meeting the senses in all the panorama of life. In this time of beginnings, the Being’s creatures did not prey upon one another, and the world was a picture of harmony.

Last of all the Being made creatures in his own image; intelligent, independent creatures with great potential. The first of two such creatures was a male, formed from earth, and the second was female. In a scientific sense, it might be correct to say that the Creator cloned the female from a rib taken from the male, but such a new and wonderful creature as the first woman, the mother of the whole human family (from the Latin “humus,” “soil”), cannot be considered a clone.

The first man considered her a part of himself, “…bone of my bone, and flesh of my flesh,” and they were created as equals. If “Adam” ever had a thought of superiority arising from the fact that his mate was created from his rib, she could have said, “Ha, God made you of plain old dirt.” But there was no contention between male and female in the beginning. They were indeed “one flesh.”

They lived in a utopia, in the midst of a world that the creator had called “very good.” If only they had understood the meaning of “very good,” but they were sheltered, and nothing in their experience provided any sort of contrast. If only they had always believed their creator, anything else they wanted to know would eventually have been shown to them. I have called the creator “the Being,” because that is how a name he called himself by in Exodus 3:14 is translated in the Greek Septuagint.

The Garden of Eden, as it has come to be called, was created to be the home of Adam and Eve. They lived for some time in a perfect paradise with no need of shelter from the elements. They could make their bed in the giant leaves of exotic plants. The Being who created them and their perfect environment visited often. I wish we knew more of what they talked about in those days. We actually know very little. We can deduce that man’s freedom was very important to the creator, and that along with freewill and freedom of thought comes the potential for danger.

Things that were “very good” could be altered for the worse, and for paradise to exist, trust and responsibility must always exist. Coiled in the branches of experimental knowledge lay the potential for the misuse and abuse of that science, and virtually every byte of the fruit of knowledge can lead to some moral dilemma.

We know that the Being warned our ancestors to leave moral decisions to him. That warning was recorded in the very first, most ancient pages of the documents now known as the book of Genesis. Dangerous misunderstandings and outright lies could arise from partial truths. Death would come into existence, not as an extreme retaliation for disobedience, but as the natural consequence of life becoming estranged from God.

Estrangement creates its own negative effects, and something like a paranoia develops, similar to the fear that wild creatures have of man. The fruit of “knowledge” that Adam and Eve ate was a deadly poison that slowly worked its evil in the earth. Everything became subject to experiment and degeneration. It wasn’t an evolution that occurred, but devolution.

From that day until now, there has been endless argument over right and wrong. Arguments arise between man and wife, between parents and children, between neighbors, politicians, church members, no one is immune. We debate everything under the sun, and everything hidden from the sun. I often wish that we could skip many pages of this story. Sometimes I would like to go straight from the garden to the new and final creation promised by our maker without taking the roundabout journey, but here we are.

We have been born somewhere in the middle of the story. But because of all this, the greatest thing that could ever be done has happened somewhere in the midst of time; something that makes a new paradise possible for us. It is a miracle of the highest love and forgiveness. It is the miracle of “Good Friday” and “Easter,” the promise of a new creation. The choice is ours.

I once dreamed that my wife and I were at the crucifixion of Jesus. In the dream, I knew he submitted to that horrible ordeal for the sake of all humanity, that it was the only way to touch us and to salvage all that could be saved. I knew he would be resurrected, but that didn’t change my emotional turmoil.

In the dream, I was too weak to move closer to his suffering. I felt utterly helpless. I was angry with his persecutors, and I hated myself. I knew he was there because of all of us. Certainly, those who hate him put him there, but so did those who ignored him, and even those who claimed to love him. Those who loved him best were guilty.

This was the being who created the first man and woman, when he existed as God (John 1:1-5,&10-14) long before he himself was born into the human family as one of us. This was the being that in sayings scattered throughout the collection of books that we now call the Old Testament, predicted exactly what we would do to him.

I must make a short story of this, and not dig too deep into the ancient ruins of Eden. As everyone does, my wife and I have tried to build our own little utopia. We didn’t have much to begin with, and our garden is small. Our hopes are yet high, but our walls are crumbling. The longer we live, the more vulnerable we have become. Only the grace of God can defend us from the disintegration of time and the elements. Mankind cannot build a lasting paradise, and can only be allowed access to the tree of everlasting life by returning to the creator and savior. He has been seeking us ever since the Garden of Eden.

Read the twentieth chapter of John in the New Testament: Not expecting to see Jesus back alive, Mary Magdalene at first mistook him for a gardener. But he really is the gardener. East of Eden is a world of sorrow and pain, but our creator has not yet abandoned us, for Easter is also east of Eden. Christ is risen. All in spite of the fears of the night, it’s the dawn of the risen Son.

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“…And on earth peace, goodwill toward men.” That is from Luke 2:14 in the King James Version of the Bible. It was a message meant for all mankind, carried by angels to announce the birth of the long-expected Messiah, the peace-offering of God. Most of us use the name “Christ,” rather than “Messiah,” due to influence of the Greek language. I hope that you believe the message the angels brought.

Most ancient cultures, in the form of stories and myths, have retained some memory of God’s prophecies concerning the Savior of mankind. The mythological records don’t give us the detailed record that we have in the Bible however. I wish that all the prophetical and historical information concerning Jesus could be pulled together into one panoramic writing about Christmas. I guess it’s better to do something halfway, rather than to do nothing at all, so I’m writing a few inadequate words for the sake of Christmas.

After Adam and Eve chose to rely upon their own fragmentary comprehension of “knowledge” rather than to trust God, God gave us (Genesis 3:15) the first biblical hint of the virgin birth of a savior. It is the “seed” of the woman who will crush the serpent’s head, and finally bring peace to the earth. Only this “Seed” can fulfil the promise of God. The leaders of nations have long promised world peace, and the Antichrist will promise world peace, but only Christ can bring it to pass. Sad to say, that will only happen after mankind has brought the world to the brink of total destruction.

Unless you have studied genetics somewhat, you probably will not completely understand the following statement. According to the biblical account of his birth, Jesus would have received all of his human DNA from his mother, none at all from a human father. He would not have had the normal Y-chromosome DNA inherited from a human male, but only what he directly inherited from God. That’s why the Bible didn’t say “the seed of the man,” in Genesis 3:15 (reference Y-chromosome Adam and Mitochondrial Eve, and my April 2012 post, “Genetics and Jesus”).

The prophet Isaiah may have been considering Genesis 3:15 and other such verses when he understood that a child would be born to a virgin (Isaiah 7:14). It is foretold in that verse that the child will be called Immanuel (God with us). In that name, “El” is the short form of the Hebrew word for God, and you also see the word “man.” “Man” in Hebrew however, is the word for the bread from heaven that fed the Israelites during their wilderness trek. We get our word “manna” from this.

Amaryah is a biblical name meaning God has promised. What has God promised? The secret is in the name itself. “Amar,” means “promise.” “Yah,” is the shortened form of “YHWH,” the personal name of God. “MarYah” is an Aramaic name for Jesus. In “MarYah,” you can see the name of the virgin mother Mary, and Yah, the name of God the Father. God has promised himself (Immanuel, or Emmanuel) to us.

When an angel informed Mary of her conception, she questioned how that could happen without seed being implanted by a man, yet she believed the answer that she was given. In Matthew 1:20-23, an angel told Joseph in a dream to give Mary’s child the name “Jesus.” The angel then reminded Joseph of the prophecy of Isaiah. I haven’t the time to go into detail but according to Old Testament prophecy, the Christ’s given name would be “Jesus,” (ref. the Septuagint translation of the name Joshua as “Jesus”). The name “Immanuel” (or Emmanuel) tells us who he really is, “God with us.”

In Luke 2:10, the announcement of the advent of Jesus the Christ is called, “good tidings of great joy, which shall be to all people.” The fact that we don’t yet see peace on earth doesn’t mean that God has abandoned his desires and plans for the earth. In the song, Bells on Christmas Day, there is a line; “Then in despair I raised my head, there is no peace on earth, I said.” We will all probably feel that way at one time or another in our lives, but the way we feel will not cancel God’s promise. Ideals should not be abandoned just because they are difficult to establish, and God is not a quitter.

Sometimes in the past, for just a little while, the coming of Christmas has interrupted the bitter conflicts of war. In some cases, common beliefs in Christ between countries have prevented them. A great monument called the “Christ the Redeemer of the Andes,” (not the great statue in Rio with a similar name) is erected at an elevation of 12,572 feet on the border of Argentina and Chile. It commemorates a peaceful resolution avoiding a war between the two countries because of their common submission to Christ.

One meaning of the word “mass,” refers us back to the communion, the bread from heaven broken for us (Matthew 26:26), the word “mass,” being taken from “maza,” a Greek word for a barley cake. Merry Christ’s mass! Spend the Holyday with your family, and remember the birth of our Lord and Savior. He will yet bring “Peace on Earth.”

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The pursuit of happiness often leaves misery in its wake. Dear God, we want to reach out to those around us who are hurting, and we pray for them everyday. We pray for those who must helplessly watch their loved ones fall deeper into despair. Many of us have been there in both situations. Even if we could go to the cross for others, as you did Lord, sometimes things can’t be helped. Sometimes the darkness gets such a hold on the human soul that there seems to be no hope.

Lord, you know the terrible nightmares I used to have, dreams of being wrestled and crushed by something invisible in the darkness. Coming to faith in you Lord Jesus changed that dream, and your name would come to me even in my troubled sleep. I was no longer paralyzed by the dream, but I became able to struggle against the grip of the darkness. I thank you Lord that now I haven’t had that nightmare in years. Hope in you Lord, made the difference. Hope is alive.

We usually don’t know how troubled those around us really are but right now Lord, I see someone sinking. Help us Lord not be as helpless as I once was in that dream. I pray Lord that you, with or without the hands of another human being, break the chains of darkness that are wearing away a precious life. Help those of us who believe in you to not be so helpless when nightfall is around us. You went to the cross for us, but you are alive again, and hope is alive.

God is love; eternal happiness is only with you, and in your kingdom there will never again be a need or desire to pursue it further. Happiness will be a bird in hand, free to fly as never before. Time, that taunts and tortures us now, will be meaningless in the light of forever.

Yet Lord, I pray for happiness here and now, and joy in our journey. I pray this for my friend. My friend confesses your name, but even Christians still need you. We yet need you almost as much as those who don’t even want to know you.

The pursuit of happiness is many times in vain, but if we follow you Lord, you will one day take us there. Your hope is a song in the night (Psalms 42:8). It wavers, but it lives. Wouldn’t we be surprised if we could see, as God has seen, the chains that hope has broken when it was thought to be dead.

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“Isn’t it strange to be alive?” A child once asked that question of me. Yes, it is very strange that life of any sort exists? How could there be anything? There should be absolutely nothing.

Evolutionists and theists are on even ground at that point. Most evolutionary thinkers have been taught to begin with the Big Bang Theory, but that is the wrong place to start. You must have something to begin with before it could explode, and where did the “something” come from. Nothing should exist.

Let’s begin with nothing. We could say, “In the beginning nothing collected itself into something.” That doesn’t work very well does it? Nothing is nothing, and can do nothing. It can’t evolve into enough matter to explode into the heavens and the earth. It can’t explode into anything.

Atheists question where God came from. That’s a fair enough question, and one that only God can answer, but where did anything come from? God could just as well exist as anything else. Isn’t it very strange that we exist? Let’s look for evidence for God, because when you begin with nothing, you get nowhere.

In this world, no presentation of evidence will ever be perfect, and none of our presentations of God are complete. Many times however, we won’t begin to grasp the depth of a mystery until we begin to investigate it. We have to ask the right questions.

There is a book that is every bit as mysterious as life itself. You won’t really know it though unless you do a very difficult thing; lay aside prejudice and misconceptions, and study it in sincerity. It is actually a compilation of books, some of which are much older than others and differing in significance. Some of it is only meant to be applied to the particular people to whom it was written; some of it is for people of the future, but much of it is for all of us.

The book contains a special revelation and understanding of the past, present, and future of life on the earth. It’s relatively simple to dismiss the Bible if you know little about it, but the closer it is examined the more mysterious it is found to be. It displays a world of historical information. Here and there it exhibits kernels of knowledge that mankind did not possess at the ancient time of the writing.

It also displays foreknowledge of the path that mankind is taking through the passage of time. Some events have occurred since the time of the foretelling, and others are proceeding step by step in the day in which we live. I don’t believe that every detail of our lives is predestined, but that the knowledge of God takes our plans into account. God has traveled to the future and he isn’t going to be surprised when we get there. In John 5:39, Jesus said of the Old Testament, “Search the scriptures, they testify of me.”

The word “script,” has multiple meanings. It can refer to the style of the written letters of a document and provide insight into the origin. “Script,” can refer to the original manuscript of a writing as opposed to a copy. Variation of copies can provide clues concerning the content of the original document, as well as to its age, especially if the translators and copyists have held proper reverence for their sources. “Script” can mean the written part of a story that is to be played out.

We are looking into the mystery of the Script of life itself, its truth of the past, present, and future. We are searching for the revelation of God contained within it. I do not believe that chance created us, and all the material universe, from nothing.

I do not believe that man could have dreamed up such a scientifically complex book as the Bible. I do not believe that we fade into nothing and nowhere when we leave this world. I believe that God was the beginning, and that at the end is Jesus, the new beginning (John 1:1-5,&10-14).

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I think it is as if, from God’s perspective you and he are alone in this world. He has the time for you whether or not you are conscious of him. It is very easy to be unaware of God because we are born into a world that is alienated from him. To be “conscious” means “to know,” and the similar word “conscience” means to “know guilt.”

Our con-science can trick our consciousness so that we are unaware of God, and so that we try to avoid the thought of him. Our conscience stands between us and God, magnifying the differences between us, telling us only distorted versions of the truth. We begin to try to find other, more “comfortable” explanations for life.

I once believed the theory of Evolution. Now I know it’s only a modern myth that provides a temporary escape from personal responsibility. The theory creates a mosaic from billions of puzzle pieces of life, forcing them together in ways to roughly fit our picture of “NoGod.”

Most of those who teach Evolution are responsible people, having “learned” the theory from generations of respectable “teachers.” Ultimately, the theory offers no real hope for man. Many try to mix the theory with Christianity, but evolution is truly the cornerstone of Atheism. It would be bad enough if evolution were true. Instead, it is one of the most intelligently crafted deceptions ever to exist. It’s no wonder that so many young people are drifting into atheism.

God is not the oppressor, but man has portrayed him that way. Mankind has built a wall that becomes a cross to God, and God meets us there where he is crucified. On his part, it is an attempt to reach us, to break down our violent rejection of him. He stands on a nail, and reaches out for us, as far as our nails in his hands will let him reach.

His crown is of thorns, and “the best of us is a briar.” Our rejection of his loving forgiveness can result in a final and total alienation. This is happening even now, and people don’t know that God is dying, trying to save us from this terrible separation.

God will live on for the sake of those that he can finally touch. He will live, and we will live, and in an eternity beyond the reach of time, all tears will be wiped away, and nothing will stand between us and God. Our conscience will become clear, and we will see God as he really is (1st. Corinthians 13:12). We will become fully conscious for the first time.

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The life of God is more important than my own. I can hardly do anything to help myself or anyone else, but God can bring us back to life. He lives to mend our hearts desires, and to give them to us in a world without end. Obviously, the existence of God is more important than my own.

On the day that we meet our maker, nothing will shine except that which we have sacrificed to help our fellow human beings along their way to God. There is much done “in his name” that doesn’t reflect God’s love for the world. Such ignorance, and any “sacrifices” that were for our own glory do not qualify as self-sacrifice. Only that which is done for his good name’s sake is real. It is then part of the Lord’s own cross, and of his own sacrifice.

God could have done nothing more noble than to come into this world as one of us, and die drawing us into reconciliation. While the evil things of life are evidence that something is seriously wrong, good things are evidence that God is good. That is plain scientific reasoning, but every good thing that I can think of is often misused. There is no further need for proof of the existence of evil. We can each see the evidence in our own mirrors.

All of us need however, to know that God is good, and that he cares for us in spite of the way things are at the moment. There is nothing that can show the love of God so plainly as his cross, either today or in the world to come. Now that I have understood this, when life is painful, as it often is, I can look at Jesus on the cross and see that he bears our blame too much already. I can’t rightfully blame God for anything. He’s not the cause of our problems, but along with us is a target of them.

It is very important that we treat other people with fairness and compassion; for love, beauty, and the good things of life, when not abused, can help us to see through the mists into another world. There will be a new world where we can truly belong. If we could only grasp how important our lives and happiness are to God, it would make a tremendous difference, even now in this world.

It is as simple as Matthew 1:23. Immanuel; God is with us, in the joy, and through the pain of life and death, and into the Everlife (ref. “Come To The Everlife” by Stryper).

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I don’t know why you are hurting, or how you may relate to others in your pain. Only God knows all the reasons and the depth of our suffering; God is not the reason for our pain, but he understands. Some people become angry with themselves, with God, or with everyone. The same person may react in different ways at different times. People who are hurting may wound other people in turn, even if only through the empathy of others. The ripples often run much deeper though. Loneliness begets loneliness. Emptiness leads to emptiness. Our frustration creates frustration in those around us. We lash out at others, dragging them down with us. Sometimes this is even intentional. It is difficult to believe but sometimes people take pleasure in the suffering of others.

Don’t make the common mistake of blaming this mess of a world on God. There are several things that the Bible says that God is not, or is not to blame for. God cannot lie (Titus 1:2). God has not given us the spirit of fear, but of love (2nd Timothy 1:7). God is not the author of confusion, but of peace (1st Corinthians 14:33). When Elijah had been instructed to come out of a cave where he was hidden, first there came a terrible wind, then an earthquake, followed by a fire. The Bible says that God was not in the wind, the earthquake, or the fire (1st Kings 19:11,12). Elijah heard him afterward as a still small voice.

“Never blame the rainbows for the rain.” Don’t blame God for the problems of life. On the sea of Galilee, when a storm threatened his disciples (Mark 4:37-39), Jesus “arose and rebuked the wind.” That implies that the storm had an outside cause. There is such a thing as judgement, but the undiscerning and unaffected either think it’s all or nothing; some think it non-existent, and others imagine it in every instance. Job’s “friends” insinuated that his suffering, even the loss of his children, was due to God’s judgement of him (Job 4:1-5:4), but God judged that they were wrong (Job 42:7-8). Jesus said, “Judge not, that you be not judged.”

The Bible says that when one hurts, we all hurt (1st Corinthians 12:26). We are all in this together, but there is a spirit of misunderstanding and deception that often plays us against each other. It can sometimes turn us against God, but remember that when we are hurt, God is hurt (Isaiah 63:9). Don’t forsake prayer regardless of the situation. I think that God is the actual target, and that his love for us makes him vulnerable. I believe that we are being used as human shields by a deceptive enemy in an all-out war against God. I understand why people seek an escape, but ultimately there is no real hope apart from Jesus.

God, as Jesus Christ, put himself within our reach. He became vulnerable, became God incarnate, to use a more religious sounding term. It is a theological mistake to try to set him on a pedestal out beyond the stars somewhere. That isn’t what he wants (Revelation 21:3-5)). He wants his presence to make a difference in our lives, here and now in this world, and in the next, and not to have to leave us to our own devices.

By the way, the word “world,” (werald, or weralt) means “old man.” According to the dictionary, it comes from the old English words “wer,” which meant “man,” and “eald,” an ancient spelling of “old.” By the same token the word “werewolf,” for the fictional creature of horror stories, simply means man-wolf. This changing world is often the real horror story. I don’t need to try to tell you all about it. We all hear a bit of the news. All of us have our own experience.

In my short lifetime the world has begun to grow old, but I think that this is only the temporal reality. God has promised to eventually create a new heavens and a new earth. He will have to, for man will destroy this one. No deception or misunderstanding will ever darken the new world (2nd Peter 3:13). The hearts of its inhabitants will be ready for a new day (Hebrews 8:10). It will be what God wanted from the very beginning.

Wherever we are or whatever we are going through, we are not as alone as we may feel. God is with us. It is a simple matter to be found; all we have to do is call (Acts 2:21). As the world goes on, the good shepherd is searching through time for his children yet unborn.

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God is not the author of confusion, but of peace (1st Corinthians 14:33). Remember that verse, and that we should not blame God when life leaves us dumfounded. Man has created an environment that isn’t conductive to reason or peace, and there is little time to figure life out. Sometimes even truthful people word things poorly, and sometimes there are no “right” words. We misunderstand a lot of things. The truth of life is not going to come easy.

God is not the creator of confusion, yet there is a fight over practically every word of the Bible, as well as over everything else in the world. All human beings suffer from the effects of Eden’s tree of knowledge (Genesis 3:1-5). A little bit of “learning” along some branch of knowledge and we think we know what we need to know. All people in all fields disagree amongst themselves, and the best ideas and explanations are often lost in the babel.

False beliefs, lies, things that are not true cause our confusion. Some people call it all “God’s will,” but it is impossible for God to lie (Hebrews 6:18). Man however, is very creative when it comes to falsehood (Romans 3:4). Much of what we’re taught is purely theoretical, and at the same time man has forgotten the more important things (Romans 1:28, 1st Corinthians 8:2, & 13:2).

I honestly believe that God deeply desires to prove himself to man, but how is the best way to do this with such unreasonable creatures? The ways in which we attempt to test him are shallow and unfair. Our “tests” for God are usually ultimatums requiring him to override the freewill of other human beings or to cater to us in some way.

Before the fall of man, nature would have been a good witness for God, but now it seems to tell two different stories. Nature yet testifies of God, but it also shows evidence that something is very wrong with our world. Besides knowing that God exists we also need to understand that he is good, and that we fall somewhat short of that concept.

Knowledge can be abused and used deceptively, and we have an adversary who is “a liar, and the father of it” (John 8:44). The “forbidden fruit” has infected the interpretation of all knowledge. How is God supposed to prove his love to a dying world which cannot be sustained in its present condition? What would it take to actually change this insane world? Perhaps, very carefully chosen words could say it, if we had time to listen, but not in the babel where we exist.

What if God were willing to come down to us, die with us, offer resurrection and paradise to whoever will trust him (Luke 23:42-43, John 3:16). According to the Bible record, that’s what God has done. His suffering and death on the cross proves his love to us in a way that nothing else would. God becomes one of us, and his cross cuts through all of man’s high-minded theological confusion. It cuts to the heart of love. God is offering us a new world where confusion does not reign, and lies can’t divide us (John 10:10).

Satan is a liar, and the father of it. By persuading Adam and Eve to believe a lie in the garden of Eden, he stole the life of mankind. Don’t let the thief by whatever trick of ideology or theology destroy the simplicity of the words of the promise of Jesus. Talk is cheap among human beings but that isn’t God’s fault.

People treat words as meaningless, and that leads to more and more trouble. It means that God had to sacrifice himself in order to reach us. Sometimes, even that doesn’t touch us. Please believe the records of Jesus contained in the Bible. Believe the evidence. It makes sense. Then trust that his sacrifice will sustain us. In time, beyond the final Antichrist, we will experience the fulfillment of the promise of Jesus. It isn’t a testimony written in words only but in the life-blood of our creator. (Hebrews 1:1-2).

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There are things that are done intentionally to keep his memory alive. It isn’t wrong to speak of him in this manner if it helps us to understand some things. As a general rule, it is something the world works hard at forgetting.

That is natural when something reminds us of a bad mistake we have made. Ignorance may be bliss, but that is only so long as it lasts. Sooner or later, we stumble upon reality. I believe the only true escape is forgiveness, and to go right through the midst of the truth. Unless we accept this, I fear it is not the last of our serious mistakes. It isn’t right to want to forget him, even though his presence may remind us of something we dislike in ourselves.

He was a scientist, an artist, infinitely creative, not someone to leave the canvas blank. He could bring his thoughts to life. Was that his undoing, or is the story even yet not fully told? His knowledge and talent enabled him to create many wonders, yet he himself never changed. Always humble, though he created worlds, he condescended to live in this one.

He loved us, and that was certainly his undoing, but he expected it all along. He was murdered, but he had prepared himself for it. I don’t believe that his spirit rests in the same place as those who killed him. Neither do I believe that his body rests in the same earth. There is good evidence that he is back alive.

This may be beginning to sound like science fiction, but it is only yesterday’s news. It doesn’t suit evolutionary philosophy to admit it, but if scientists can believe that energy or matter came from nothing, and that life arose spontaneously from inorganic matter, then surely they could understand that resurrection is possible. Science is living in denial at the moment. That will no doubt continue as long as a meeting with reality (the Logos, or Reason, John 1:1) can be avoided.

In this writing, I have avoided using his name to this point because his name is so maligned. Many people are offended by it the moment it is spoken. We should ask ourselves why. Is it really because of him, or is it because others have marred his name to the point that it is mud to the earth? I believe that if we take an unbiased look at him, we’ll find he’s not to blame, and that we are guilty instead.

I think my previous posts have shown sufficient evidence from the Bible, and from history, that God is perfectly fine with the name of Jesus. I understand the temptation to keep the name of the Lord silent. People may shun you, or much worse, in some circles. The persecution of those who believe in him remains a harsh reality in much of the world.

Sometimes we must attempt to cope with great injustice. Life isn’t fair, but I think these things are part of the reason why the name is so special to God. If your offspring had the same experience as Jesus, then you would feel pretty much the same way that God feels. I think this is why God desires that we pray “in the name of Jesus.” Our love and acceptance of Jesus would naturally open some doors with God.

What happens when we pray? It is good to pray, whether or not we feel like we are getting answers. Prayer helps us to battle concerns and worries that would make mental slaves of us. It helps us to free our thoughts from things that consume our life. Even if releasing the words of our prayers is a struggle, and a thousand things interrupt us, prayer is worth it. It is more than an attempt at communication with God. It is a fight for freedom, and God does hear us, for his name’s sake (Psalm 23:3).

God wants contact with us. Though he paid a terrible price to do so, he has revealed himself to this world through his son, Jesus Christ. “Good Friday” was salvation for us, though a black day for him. But Happy Easter Sonday; the EastStar, “the bright and morning star” (Revelation 22:16), “the Sun of righteousness” is risen (Malachi 4:2, ref. my previous post). Celebrate the day, in the name of Jesus.

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