Feeds:
Posts
Comments

Archive for the ‘Science’ Category

“Isn’t it strange to be alive?” A child once asked that question of me. Yes, it is very strange that life of any sort exists? How could there be anything? There should be absolutely nothing.

Evolutionists and theists are on even ground at that point. Most evolutionary thinkers have been taught to begin with the Big Bang Theory, but that is the wrong place to start. You must have something to begin with before it could explode, and where did the “something” come from. Nothing should exist.

Let’s begin with nothing. We could say, “In the beginning nothing collected itself into something.” That doesn’t work very well does it? Nothing is nothing, and can do nothing. It can’t evolve into enough matter to explode into the heavens and the earth. It can’t explode into anything.

Atheists question where God came from. That’s a fair enough question, and one that only God can answer, but where did anything come from? God could just as well exist as anything else. Isn’t it very strange that we exist? Let’s look for evidence for God, because when you begin with nothing, you get nowhere.

In this world, no presentation of evidence will ever be perfect, and none of our presentations of God are complete. Many times however, we won’t begin to grasp the depth of a mystery until we begin to investigate it. We have to ask the right questions.

There is a book that is every bit as mysterious as life itself. You won’t really know it though unless you do a very difficult thing; lay aside prejudice and misconceptions, and study it in sincerity. It is actually a compilation of books, some of which are much older than others and differing in significance. Some of it is only meant to be applied to the particular people to whom it was written; some of it is for people of the future, but much of it is for all of us.

The book contains a special revelation and understanding of the past, present, and future of life on the earth. It’s relatively simple to dismiss the Bible if you know little about it, but the closer it is examined the more mysterious it is found to be. It displays a world of historical information. Here and there it exhibits kernels of knowledge that mankind did not possess at the ancient time of the writing.

It also displays foreknowledge of the path that mankind is taking through the passage of time. Some events have occurred since the time of the foretelling, and others are proceeding step by step in the day in which we live. I don’t believe that every detail of our lives is predestined, but that the knowledge of God takes our plans into account. God has traveled to the future and he isn’t going to be surprised when we get there. In John 5:39, Jesus said of the Old Testament, “Search the scriptures, they testify of me.”

The word “script,” has multiple meanings. It can refer to the style of the written letters of a document and provide insight into the origin. “Script,” can refer to the original manuscript of a writing as opposed to a copy. Variation of copies can provide clues concerning the content of the original document, as well as to its age, especially if the translators and copyists have held proper reverence for their sources. “Script” can mean the written part of a story that is to be played out.

We are looking into the mystery of the Script of life itself, its truth of the past, present, and future. We are searching for the revelation of God contained within it. I do not believe that chance created us, and all the material universe, from nothing.

I do not believe that man could have dreamed up such a scientifically complex book as the Bible. I do not believe that we fade into nothing and nowhere when we leave this world. I believe that God was the beginning, and that at the end is Jesus, the new beginning (John 1:1-5,&10-14).

Advertisements

Read Full Post »

I think it is as if, from God’s perspective you and he are alone in this world. He has the time for you whether or not you are conscious of him. It is very easy to be unaware of God because we are born into a world that is alienated from him. To be “conscious” means “to know,” and the similar word “conscience” means to “know guilt.”

Our con-science can trick our consciousness so that we are unaware of God, and so that we try to avoid the thought of him. Our conscience stands between us and God, magnifying the differences between us, telling us only distorted versions of the truth. We begin to try to find other, more “comfortable” explanations for life.

I once believed the theory of Evolution. Now I know it’s only a modern myth that provides a temporary escape from personal responsibility. The theory creates a mosaic from billions of puzzle pieces of life, forcing them together in ways to roughly fit our picture of “NoGod.”

Most of those who teach Evolution are responsible people, having “learned” the theory from generations of respectable “teachers.” Ultimately, the theory offers no real hope for man. Many try to mix the theory with Christianity, but evolution is truly the cornerstone of Atheism. It would be bad enough if evolution were true. Instead, it is one of the most intelligently crafted deceptions ever to exist. It’s no wonder that so many young people are drifting into atheism.

God is not the oppressor, but man has portrayed him that way. Mankind has built a wall that becomes a cross to God, and God meets us there where he is crucified. On his part, it is an attempt to reach us, to break down our violent rejection of him. He stands on a nail, and reaches out for us, as far as our nails in his hands will let him reach.

His crown is of thorns, and “the best of us is a briar.” Our rejection of his loving forgiveness can result in a final and total alienation. This is happening even now, and people don’t know that God is dying, trying to save us from this terrible separation.

God will live on for the sake of those that he can finally touch. He will live, and we will live, and in an eternity beyond the reach of time, all tears will be wiped away, and nothing will stand between us and God. Our conscience will become clear, and we will see God as he really is (1st. Corinthians 13:12). We will become fully conscious for the first time.

Read Full Post »

The life of God is more important than my own. I can hardly do anything to help myself or anyone else, but God can bring us back to life. He lives to mend our hearts desires, and to give them to us in a world without end. Obviously, the existence of God is more important than my own.

On the day that we meet our maker, nothing will shine except that which we have sacrificed to help our fellow human beings along their way to God. There is much done “in his name” that doesn’t reflect God’s love for the world. Such ignorance, and any “sacrifices” that were for our own glory do not qualify as self-sacrifice. Only that which is done for his good name’s sake is real. It is then part of the Lord’s own cross, and of his own sacrifice.

God could have done nothing more noble than to come into this world as one of us, and die drawing us into reconciliation. While the evil things of life are evidence that something is seriously wrong, good things are evidence that God is good. That is plain scientific reasoning, but every good thing that I can think of is often misused. There is no further need for proof of the existence of evil. We can each see the evidence in our own mirrors.

All of us need however, to know that God is good, and that he cares for us in spite of the way things are at the moment. There is nothing that can show the love of God so plainly as his cross, either today or in the world to come. Now that I have understood this, when life is painful, as it often is, I can look at Jesus on the cross and see that he bears our blame too much already. I can’t rightfully blame God for anything. He’s not the cause of our problems, but along with us is a target of them.

It is very important that we treat other people with fairness and compassion; for love, beauty, and the good things of life, when not abused, can help us to see through the mists into another world. There will be a new world where we can truly belong. If we could only grasp how important our lives and happiness are to God, it would make a tremendous difference, even now in this world.

It is as simple as Matthew 1:23. Immanuel; God is with us, in the joy, and through the pain of life and death, and into the Everlife (ref. “Come To The Everlife” by Stryper).

Read Full Post »

I don’t know why you are hurting, or how you may relate to others in your pain. Only God knows all the reasons and the depth of our suffering; God is not the reason for our pain, but he understands. Some people become angry with themselves, with God, or with everyone. The same person may react in different ways at different times. People who are hurting may wound other people in turn, even if only through the empathy of others. The ripples often run much deeper though. Loneliness begets loneliness. Emptiness leads to emptiness. Our frustration creates frustration in those around us. We lash out at others, dragging them down with us. Sometimes this is even intentional. It is difficult to believe but sometimes people take pleasure in the suffering of others.

Don’t make the common mistake of blaming this mess of a world on God. There are several things that the Bible says that God is not, or is not to blame for. God cannot lie (Titus 1:2). God has not given us the spirit of fear, but of love (2nd Timothy 1:7). God is not the author of confusion, but of peace (1st Corinthians 14:33). When Elijah had been instructed to come out of a cave where he was hidden, first there came a terrible wind, then an earthquake, followed by a fire. The Bible says that God was not in the wind, the earthquake, or the fire (1st Kings 19:11,12). Elijah heard him afterward as a still small voice.

“Never blame the rainbows for the rain.” Don’t blame God for the problems of life. On the sea of Galilee, when a storm threatened his disciples (Mark 4:37-39), Jesus “arose and rebuked the wind.” That implies that the storm had an outside cause. There is such a thing as judgement, but the undiscerning and unaffected either think it’s all or nothing; some think it non-existent, and others imagine it in every instance. Job’s “friends” insinuated that his suffering, even the loss of his children, was due to God’s judgement of him (Job 4:1-5:4), but God judged that they were wrong (Job 42:7-8). Jesus said, “Judge not, that you be not judged.”

The Bible says that when one hurts, we all hurt (1st Corinthians 12:26). We are all in this together, but there is a spirit of misunderstanding and deception that often plays us against each other. It can sometimes turn us against God, but remember that when we are hurt, God is hurt (Isaiah 63:9). Don’t forsake prayer regardless of the situation. I think that God is the actual target, and that his love for us makes him vulnerable. I believe that we are being used as human shields by a deceptive enemy in an all-out war against God. I understand why people seek an escape, but ultimately there is no real hope apart from Jesus.

God, as Jesus Christ, put himself within our reach. He became vulnerable, became God incarnate, to use a more religious sounding term. It is a theological mistake to try to set him on a pedestal out beyond the stars somewhere. That isn’t what he wants (Revelation 21:3-5)). He wants his presence to make a difference in our lives, here and now in this world, and in the next, and not to have to leave us to our own devices.

By the way, the word “world,” (werald, or weralt) means “old man.” According to the dictionary, it comes from the old English words “wer,” which meant “man,” and “eald,” an ancient spelling of “old.” By the same token the word “werewolf,” for the fictional creature of horror stories, simply means man-wolf. This changing world is often the real horror story. I don’t need to try to tell you all about it. We all hear a bit of the news. All of us have our own experience.

In my short lifetime the world has begun to grow old, but I think that this is only the temporal reality. God has promised to eventually create a new heavens and a new earth. He will have to, for man will destroy this one. No deception or misunderstanding will ever darken the new world (2nd Peter 3:13). The hearts of its inhabitants will be ready for a new day (Hebrews 8:10). It will be what God wanted from the very beginning.

Wherever we are or whatever we are going through, we are not as alone as we may feel. God is with us. It is a simple matter to be found; all we have to do is call (Acts 2:21). As the world goes on, the good shepherd is searching through time for his children yet unborn.

Read Full Post »

God is not the author of confusion, but of peace (1st Corinthians 14:33). Remember that verse, and that we should not blame God when life leaves us dumfounded. Man has created an environment that isn’t conductive to reason or peace, and there is little time to figure life out. Sometimes even truthful people word things poorly, and sometimes there are no “right” words. We misunderstand a lot of things. The truth of life is not going to come easy.

God is not the creator of confusion, yet there is a fight over practically every word of the Bible, as well as over everything else in the world. All human beings suffer from the effects of Eden’s tree of knowledge (Genesis 3:1-5). A little bit of “learning” along some branch of knowledge and we think we know what we need to know. All people in all fields disagree amongst themselves, and the best ideas and explanations are often lost in the babel.

False beliefs, lies, things that are not true cause our confusion. Some people call it all “God’s will,” but it is impossible for God to lie (Hebrews 6:18). Man however, is very creative when it comes to falsehood (Romans 3:4). Much of what we’re taught is purely theoretical, and at the same time man has forgotten the more important things (Romans 1:28, 1st Corinthians 8:2, & 13:2).

I honestly believe that God deeply desires to prove himself to man, but how is the best way to do this with such unreasonable creatures? The ways in which we attempt to test him are shallow and unfair. Our “tests” for God are usually ultimatums requiring him to override the freewill of other human beings or to cater to us in some way.

Before the fall of man, nature would have been a good witness for God, but now it seems to tell two different stories. Nature yet testifies of God, but it also shows evidence that something is very wrong with our world. Besides knowing that God exists we also need to understand that he is good, and that we fall somewhat short of that concept.

Knowledge can be abused and used deceptively, and we have an adversary who is “a liar, and the father of it” (John 8:44). The “forbidden fruit” has infected the interpretation of all knowledge. How is God supposed to prove his love to a dying world which cannot be sustained in its present condition? What would it take to actually change this insane world? Perhaps, very carefully chosen words could say it, if we had time to listen, but not in the babel where we exist.

What if God were willing to come down to us, die with us, offer resurrection and paradise to whoever will trust him (Luke 23:42-43, John 3:16). According to the Bible record, that’s what God has done. His suffering and death on the cross proves his love to us in a way that nothing else would. God becomes one of us, and his cross cuts through all of man’s high-minded theological confusion. It cuts to the heart of love. God is offering us a new world where confusion does not reign, and lies can’t divide us (John 10:10).

Satan is a liar, and the father of it. By persuading Adam and Eve to believe a lie in the garden of Eden, he stole the life of mankind. Don’t let the thief by whatever trick of ideology or theology destroy the simplicity of the words of the promise of Jesus. Talk is cheap among human beings but that isn’t God’s fault.

People treat words as meaningless, and that leads to more and more trouble. It means that God had to sacrifice himself in order to reach us. Sometimes, even that doesn’t touch us. Please believe the records of Jesus contained in the Bible. Believe the evidence. It makes sense. Then trust that his sacrifice will sustain us. In time, beyond the final Antichrist, we will experience the fulfillment of the promise of Jesus. It isn’t a testimony written in words only but in the life-blood of our creator. (Hebrews 1:1-2).

Read Full Post »

There are things that are done intentionally to keep his memory alive. It isn’t wrong to speak of him in this manner if it helps us to understand some things. As a general rule, it is something the world works hard at forgetting.

That is natural when something reminds us of a bad mistake we have made. Ignorance may be bliss, but that is only so long as it lasts. Sooner or later, we stumble upon reality. I believe the only true escape is forgiveness, and to go right through the midst of the truth. Unless we accept this, I fear it is not the last of our serious mistakes. It isn’t right to want to forget him, even though his presence may remind us of something we dislike in ourselves.

He was a scientist, an artist, infinitely creative, not someone to leave the canvas blank. He could bring his thoughts to life. Was that his undoing, or is the story even yet not fully told? His knowledge and talent enabled him to create many wonders, yet he himself never changed. Always humble, though he created worlds, he condescended to live in this one.

He loved us, and that was certainly his undoing, but he expected it all along. He was murdered, but he had prepared himself for it. I don’t believe that his spirit rests in the same place as those who killed him. Neither do I believe that his body rests in the same earth. There is good evidence that he is back alive.

This may be beginning to sound like science fiction, but it is only yesterday’s news. It doesn’t suit evolutionary philosophy to admit it, but if scientists can believe that energy or matter came from nothing, and that life arose spontaneously from inorganic matter, then surely they could understand that resurrection is possible. Science is living in denial at the moment. That will no doubt continue as long as a meeting with reality (the Logos, or Reason, John 1:1) can be avoided.

In this writing, I have avoided using his name to this point because his name is so maligned. Many people are offended by it the moment it is spoken. We should ask ourselves why. Is it really because of him, or is it because others have marred his name to the point that it is mud to the earth? I believe that if we take an unbiased look at him, we’ll find he’s not to blame, and that we are guilty instead.

I think my previous posts have shown sufficient evidence from the Bible, and from history, that God is perfectly fine with the name of Jesus. I understand the temptation to keep the name of the Lord silent. People may shun you, or much worse, in some circles. The persecution of those who believe in him remains a harsh reality in much of the world.

Sometimes we must attempt to cope with great injustice. Life isn’t fair, but I think these things are part of the reason why the name is so special to God. If your offspring had the same experience as Jesus, then you would feel pretty much the same way that God feels. I think this is why God desires that we pray “in the name of Jesus.” Our love and acceptance of Jesus would naturally open some doors with God.

What happens when we pray? It is good to pray, whether or not we feel like we are getting answers. Prayer helps us to battle concerns and worries that would make mental slaves of us. It helps us to free our thoughts from things that consume our life. Even if releasing the words of our prayers is a struggle, and a thousand things interrupt us, prayer is worth it. It is more than an attempt at communication with God. It is a fight for freedom, and God does hear us, for his name’s sake (Psalm 23:3).

God wants contact with us. Though he paid a terrible price to do so, he has revealed himself to this world through his son, Jesus Christ. “Good Friday” was salvation for us, though a black day for him. But Happy Easter Sonday; the EastStar, “the bright and morning star” (Revelation 22:16), “the Sun of righteousness” is risen (Malachi 4:2, ref. my previous post). Celebrate the day, in the name of Jesus.

Read Full Post »

Long before the birth of the Christ, ancient civilizations were aware of the prophecy that God would send his son into this world. Though commonly known, it was yet little understood. What is his name, and what is his son’s name, if you can tell? This question, asked by the writer of Proverbs 30:4, is very important. The preceding lines of the verse establish that the writer is speaking of the name of God, and the name of the Son of God.

Psalm 2 is one such prophecy. It predicts the rage of this world against “his Anointed.” Those words are translated as “his Christ,” in the Greek Septuagint, a translation of the Old Testament from the pre-Christian era. Psalm 2:7 calls this Christ, the “Son.” According to John 1:1-3 and 1:14, Christ is the “Word” who pre-existed as God, before his advent into this world. If the prophecies had been made any plainer, there would probably have been even more false claims to Christ’s position than have occurred.

“Why do you ask my name, since it is secret?” This question was asked by the “angel of the Lord,” who appeared to Manoah and his wife predicting the birth of Samson (from “Shemeshone,” meaning “sunshine” in Hebrew). “Shemesh,” means “sun,” and “shamash,” means “servant”). It’s possible that even in those ancient days, common usage of “The Name” was being avoided. The Hebrew word translated as “Secret” in Judges 13:18 of the King James Version, is translated as “Wonderful,” in Isaiah 9:6, “For to us a child is born, to us a son is given, …and his name shall be called Wonderful, Counselor, the mighty God, the everlasting Father, the Prince of Peace.”

The secret name is “YHWH.” Without even knowing its story, our world has been profoundly affected by “The Name.” It is the personal name of God from the Hebrew language, and it is linked linguistically with the Greek word for “son.” Though it appears many times in the Jewish scriptures, those who follow the orthodox Jewish religion do not read the name, nor any of its transliterated forms aloud. Even when reading silently, they are trained to substitute other titles for God, terms such as “Adonai” (Lord), or “HaShem” (The Name).

In deference to this tradition, most translators have substituted words that mean “Lord” as the Bible has been interpreted into other languages. Scriptures that originally used “YHWH” in various combinations with “Adonai,” or “Elohim,” the Hebrew word for “God,” were rendered “Lord God” in older translations such as the King James version. It has now become “Sovereign Lord,” in modern Bibles such as the New International version.

The result of deeming “YHWH” to be “the unutterable name,” is that many implications of related families of words and names have become unknown, and the name YHWH is found in very few translations (Ref. “Yud-Heh-Vav-Heh, the Secret of YHWH,” and other posts in my November 2011 archives, plus all posts in my April 2015 through August 2015 archives. See also my page, “the Messiah,” accessible from the “Home” page of my blog). Note that the Hebrew letter “Vav,” also serves as a “U,” and a “W.”

Who is Jeus Kurios? That is my question. “Google” search suggests Jesus Kurios. That is an excellent suggestion. “Kurios,” the Greek word for “Lord,” is of the same word family as “Christ” (ref. “Crystal, Chrysalis, and Christ,” in my July 2010 archives). “Jeus,” “Ieus,” or “Ias,” as in “Elias” (Helias), the Greek form of “Elijah,” are transliterated forms of “YHWH.” The name “Jeus,” would be commonplace if existing conventions in transliteration had been followed consistently throughout the Bible. “Yah,” or “ia,” is a common shortened form.

I have heard that some ancient church writings represent “YHWH” as “Iaous.” “Iesous,” is the Greek form of the name Jesus. The Hebrew form of “Jesus” is derived from YHWH, and the Greek follows in the same tradition. The actual origin of the term “Jews,” was probably “Jeus,” being derived from the name of God, rather than the Old Testament name of “Judah.” This would lend new meaning to 2nd Chronicles 7:14, “If my people, called by my name, will humble themselves and pray….”

There is a lot of “debate” over incorrect transliterations, but these necessary patterns and procedures have been in use since ancient days. Some of the conventions have existed for thousands of years, and are probably a direct result of the confusion of languages at the tower of Babel (Genesis 11:1-9).

In a Greek transliteration of a name such as “YHWH,” “Y,” becomes an “I,” and “H,” becomes an “E,” except at the end of masculine names and such, where an “S,” is used instead. “W,” (or “V”) becomes a “U,” an “OU,” or just an “O.” “J,” is a common transliteration for “I,” in the Old English language. Many spelling variations are common, especially in the use of vowels, as could be expected. Also, many ancient spellings were invented to differentiate between words with similar sounds and meanings. The same thing happens today.

To add to the general confusion of transliteration, although the Greek language has no proper “y,” an upper case “u” (upsilon), is represented by a symbol with a similar shape to an uppercase “Y,” and a lower case “g” (gamma), is shaped like a lower case “y.”

Many Greek words related to brightness contain prefixes or suffixes of “os,” “as,” “oi,” or “ia,”as can be seen in the words for, “bright,” “morning,” and “star,” in Revelation 22:16. “Aster,” is the Greek word meaning “star” in that verse. In Hebrew, one of several corresponding syllabics is “esh” (ref. “Shemeshone” above), “ash,” or “ah.” The most commonly used Hebrew form of the name “Jesus,” is “Yeshua.” The Greek word for “sun” (or “ray”), is “helios,” and the biblical symbolism surrounding the “sun,” and the “son,” is evident in that language. The Greek word for “son,” is “uios” (pronounced “huios”).

The meaning of the name Elias (Helias), the Greek form of “Elijah,” is “God of Jehovah” (God YHWH). “El,” means “God,” and remember that “Ias,” is a form of “YHWH.” Now, is it only coincidence that the name, “Helias,” and the word for the sun, “helios,” are so similar? There are far too many “coincidences” of this sort for that to be true. It makes more sense to think that symbolism, designed into human language, foretells the story of God’s “Son,” and coincides with Old Testament prophecies later fulfilled by Jesus. Some things in life become “incidental” due to a pre-existing foundation. By the way, in Zechariah 6:11,12 of the Septuagint, the name “Joshua, the son of Josedech,” is translated as “Jesus,” and the name “Josedech” means “righteousness.” That is another prophecy concerning “the name.”

“Helos,” a Greek word for “spikes,” or “nails,” is from the same word family as “Helios.” The connection is that a spike has a form similar to a ray of the sun. “Helos” is translated as “nails,” in the words of “doubting Thomas” in John 20:25. Stauros is the Greek word for “cross.”

I realize that this writing may seem to spin the mind in circles, but I am certain these things are more than linguistic “coincidences.” Our planet orbits the “sun,” and our lives should center around the “Son.” It may be difficult to admit, but I think that all the evidence indicates that Iesous (Jesus) is indeed “Yah’s son.” The words, “Yah’s son,” could be translated and transliterated, and represented by the Greek spelling “Iasuios.” Perhaps it should be. When I see the name “Ies,” “Ias” (Yah), and the word “Uios” (Son), they certainly appear connected. These Greek words seem to be as old as the language itself. If so, then it is direct evidence supporting the biblical account of the tower of Babel.

Much history and symbolism from the Bible record became food for imagination in the ancient Pagan mind, and altered forms of God’s name were associated with idols and forces of nature. Pagans today claim to have originated all the celebrations in nature, but God created the people who became pagans, as well as all of nature. We can’t blame God for our twists on everything.

Jesus is Theos (the Greek word for God) and TheEos (the dawn, or the east), the Easter (ref. “Dawn of the Rising Son,” in my April 2011 archives). Jesus is the bright and morning “astar.” How can anyone think that Easter isn’t about Jesus? His story was written in the formation of human language, and in the cosmos above.

The “secret name” identifies Jesus Christ as the Messiah, the Suffering Servant, Malachi’s, “Sun of Righteousness,” Zechariah’s, “Jesus the son of righteousness,” the Son of God and man, predicted in the Old Testament. May the helos of helios in the hands of Iesous, pierce the grey sky of Earth’s morning, and bid you “Hello,” from YHWH Theos.

Read Full Post »

Older Posts »