Mankind has in its possession a swath of linen that was very likely “washed in the blood” of Jesus. The Shroud of Turin is believed by many to be the burial shroud of Jesus. My faith doesn’t depend upon it, but I believe it’s authentic. There’s just too much evidence in its favor to dismiss it as the work of a forger.
If you don’t already know, the shroud has the image of a man who has been crucified upon it. The man in the image has wounds matching those that Jesus received. The shroud could not have wrapped a body for very long, for there is no evidence of decay. Decay may leave smudges behind, but not an image such as is on the Shroud of Turin. The shroud is a photographic negative, and scientific investigation has failed to show how the image was formed.
The 1988 Carbon-14 test that indicated a younger age for the cloth has been proven flawed. The material tested was taken from an area that was patched in the middle ages, and not from the original cloth itself. The patch was practically invisible, and took scientific investigation to verify.
In a symbolic sense, the white linen that is the “righteousness of the saints,” (Revelation 19:8) are grave-clothes, washed in the blood of Jesus. That may sound dirty to the world, but we need to look at it differently. Love can’t always be the clean, wishy-washy thing that we might want it to be. Over the course of our lives we see some ugly things. If you’ve watched the news, you’ve seen people holding the bodies of loved ones bloodied by some terrible accident, or senseless violence. They are in anguish, and that is all they can feel. They’re not thinking of the blood upon them as dirty. It is the precious lifeblood of someone they love.
God feels that same thing at the blood of Jesus. Hebrews 10:29 speaks of those who think of the blood of Jesus as an unholy thing, but to God it is the life of his son. Zechariah 12:10 says, “They will look on me whom they have pierced, and mourn for him, as one mourns for an only son…” That is a strange sentence. They will look on “me,” and mourn for “him.” Both are wounded in the tragedy. Whether or not you’ve thought of it this way, to accept Jesus is to enter into the suffering of the Father and the Son, and to die in that death. That is what is known as the atonement (at-one-ment).
Joshua is a form of the Hebrew equivalent of the Greek “Jesus.” The prophet Zechariah, in 3:1-3 says that he saw “Joshua clothed in filthy garments.” The Septuagint, of course, uses the name “Jesus.” Isaiah 64:6 says that all our righteousness is as filthy rags (beged). Even when we appear to do good, our motives are seldom faultless. Jesus wears our “bad,” (ref. part 1) and we are washed in his blood (Rev. 1:5).
After he was crucified, Joseph of Arimathea and Nicodemus wrapped the body of Jesus in a linen cloth to bury. They had to hurry because of laws relating to the Sabbath, which began later that evening. On Sunday morning, Jesus was resurrected, and the linen gravecloth was left lying there. The smaller linen cloth that had been wrapped around his head was lying to one side.
In Revelation 19:8 the white linen “granted” to the “bride” is said to be the “righteousness of the saints.” Righteousness is not something the saints possess of their own right, but something they are “granted.” Typically, a thing that is “granted,” is something that has been desired, and requested in some fashion. A new body, that isn’t subject to the same physical laws as this one, must be granted to us before we can possess a complete fulfillment of God’s promise.
Jesus said in Matthew 5:6, “Blessed are those who hunger and thirst for righteousness, for they will be filled.” The ultimate fulfillment will be in the world to come, for you don’t hunger and thirst for something that you have (ref. the Elect Lady in my Sept. 2010 archives). Revelation 6:9-11 speaks of white robes being given to the souls of Christian martyrs. Even they did not possess the robes, but they are given to them. “In this is love, not that we loved God, but that he loved us and sent his Son…” We love him because he first loved us (1st. John 4:10 and 4:19).