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Posts Tagged ‘Inspiration’

“…And on earth peace, goodwill toward men.” That is from Luke 2:14 in the King James Version of the Bible. It was a message meant for all mankind, carried by angels to announce the birth of the long-expected Messiah, the peace-offering of God. Most of us use the name “Christ,” rather than “Messiah,” due to influence of the Greek language. I hope that you believe the message the angels brought.

Most ancient cultures, in the form of stories and myths, have retained some memory of God’s prophecies concerning the Savior of mankind. The mythological records don’t give us the detailed record that we have in the Bible however. I wish that all the prophetical and historical information concerning Jesus could be pulled together into one panoramic writing about Christmas. I guess it’s better to do something halfway, rather than to do nothing at all, so I’m writing a few inadequate words for the sake of Christmas.

After Adam and Eve chose to rely upon their own fragmentary comprehension of “knowledge” rather than to trust God, God gave us (Genesis 3:15) the first biblical hint of the virgin birth of a savior. It is the “seed” of the woman who will crush the serpent’s head, and finally bring peace to the earth. Only this “Seed” can fulfil the promise of God. The leaders of nations have long promised world peace, and the Antichrist will promise world peace, but only Christ can bring it to pass. Sad to say, that will only happen after mankind has brought the world to the brink of total destruction.

Unless you have studied genetics somewhat, you probably will not completely understand the following statement. According to the biblical account of his birth, Jesus would have received all of his human DNA from his mother, none at all from a human father. He would not have had the normal Y-chromosome DNA inherited from a human male, but only what he directly inherited from God. That’s why the Bible didn’t say “the seed of the man,” in Genesis 3:15 (reference Y-chromosome Adam and Mitochondrial Eve, and my April 2012 post, “Genetics and Jesus”).

The prophet Isaiah may have been considering Genesis 3:15 and other such verses when he understood that a child would be born to a virgin (Isaiah 7:14). It is foretold in that verse that the child will be called Immanuel (God with us). In that name, “El” is the short form of the Hebrew word for God, and you also see the word “man.” “Man” in Hebrew however, is the word for the bread from heaven that fed the Israelites during their wilderness trek. We get our word “manna” from this.

Amaryah is a biblical name meaning God has promised. What has God promised? The secret is in the name itself. “Amar,” means “promise.” “Yah,” is the shortened form of “YHWH,” the personal name of God. “MarYah” is an Aramaic name for Jesus. In “MarYah,” you can see the name of the virgin mother Mary, and Yah, the name of God the Father. God has promised himself (Immanuel, or Emmanuel) to us.

When an angel informed Mary of her conception, she questioned how that could happen without seed being implanted by a man, yet she believed the answer that she was given. In Matthew 1:20-23, an angel told Joseph in a dream to give Mary’s child the name “Jesus.” The angel then reminded Joseph of the prophecy of Isaiah. I haven’t the time to go into detail but according to Old Testament prophecy, the Christ’s given name would be “Jesus,” (ref. the Septuagint translation of the name Joshua as “Jesus”). The name “Immanuel” (or Emmanuel) tells us who he really is, “God with us.”

In Luke 2:10, the announcement of the advent of Jesus the Christ is called, “good tidings of great joy, which shall be to all people.” The fact that we don’t yet see peace on earth doesn’t mean that God has abandoned his desires and plans for the earth. In the song, Bells on Christmas Day, there is a line; “Then in despair I raised my head, there is no peace on earth, I said.” We will all probably feel that way at one time or another in our lives, but the way we feel will not cancel God’s promise. Ideals should not be abandoned just because they are difficult to establish, and God is not a quitter.

Sometimes in the past, for just a little while, the coming of Christmas has interrupted the bitter conflicts of war. In some cases, common beliefs in Christ between countries have prevented them. A great monument called the “Christ the Redeemer of the Andes,” (not the great statue in Rio with a similar name) is erected at an elevation of 12,572 feet on the border of Argentina and Chile. It commemorates a peaceful resolution avoiding a war between the two countries because of their common submission to Christ.

One meaning of the word “mass,” refers us back to the communion, the bread from heaven broken for us (Matthew 26:26), the word “mass,” being taken from “maza,” a Greek word for a barley cake. Merry Christ’s mass! Spend the Holyday with your family, and remember the birth of our Lord and Savior. He will yet bring “Peace on Earth.”

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I think it is as if, from God’s perspective you and he are alone in this world. He has the time for you whether or not you are conscious of him. It is very easy to be unaware of God because we are born into a world that is alienated from him. To be “conscious” means “to know,” and the similar word “conscience” means to “know guilt.”

Our con-science can trick our consciousness so that we are unaware of God, and so that we try to avoid the thought of him. Our conscience stands between us and God, magnifying the differences between us, telling us only distorted versions of the truth. We begin to try to find other, more “comfortable” explanations for life.

I once believed the theory of Evolution. Now I know it’s only a modern myth that provides a temporary escape from personal responsibility. The theory creates a mosaic from billions of puzzle pieces of life, forcing them together in ways to roughly fit our picture of “NoGod.”

Most of those who teach Evolution are responsible people, having “learned” the theory from generations of respectable “teachers.” Ultimately, the theory offers no real hope for man. Many try to mix the theory with Christianity, but evolution is truly the cornerstone of Atheism. It would be bad enough if evolution were true. Instead, it is one of the most intelligently crafted deceptions ever to exist. It’s no wonder that so many young people are drifting into atheism.

God is not the oppressor, but man has portrayed him that way. Mankind has built a wall that becomes a cross to God, and God meets us there where he is crucified. On his part, it is an attempt to reach us, to break down our violent rejection of him. He stands on a nail, and reaches out for us, as far as our nails in his hands will let him reach.

His crown is of thorns, and “the best of us is a briar.” Our rejection of his loving forgiveness can result in a final and total alienation. This is happening even now, and people don’t know that God is dying, trying to save us from this terrible separation.

God will live on for the sake of those that he can finally touch. He will live, and we will live, and in an eternity beyond the reach of time, all tears will be wiped away, and nothing will stand between us and God. Our conscience will become clear, and we will see God as he really is (1st. Corinthians 13:12). We will become fully conscious for the first time.

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I don’t know why you are hurting, or how you may relate to others in your pain. Only God knows all the reasons and the depth of our suffering; God is not the reason for our pain, but he understands. Some people become angry with themselves, with God, or with everyone. The same person may react in different ways at different times. People who are hurting may wound other people in turn, even if only through the empathy of others. The ripples often run much deeper though. Loneliness begets loneliness. Emptiness leads to emptiness. Our frustration creates frustration in those around us. We lash out at others, dragging them down with us. Sometimes this is even intentional. It is difficult to believe but sometimes people take pleasure in the suffering of others.

Don’t make the common mistake of blaming this mess of a world on God. There are several things that the Bible says that God is not, or is not to blame for. God cannot lie (Titus 1:2). God has not given us the spirit of fear, but of love (2nd Timothy 1:7). God is not the author of confusion, but of peace (1st Corinthians 14:33). When Elijah had been instructed to come out of a cave where he was hidden, first there came a terrible wind, then an earthquake, followed by a fire. The Bible says that God was not in the wind, the earthquake, or the fire (1st Kings 19:11,12). Elijah heard him afterward as a still small voice.

“Never blame the rainbows for the rain.” Don’t blame God for the problems of life. On the sea of Galilee, when a storm threatened his disciples (Mark 4:37-39), Jesus “arose and rebuked the wind.” That implies that the storm had an outside cause. There is such a thing as judgement, but the undiscerning and unaffected either think it’s all or nothing; some think it non-existent, and others imagine it in every instance. Job’s “friends” insinuated that his suffering, even the loss of his children, was due to God’s judgement of him (Job 4:1-5:4), but God judged that they were wrong (Job 42:7-8). Jesus said, “Judge not, that you be not judged.”

The Bible says that when one hurts, we all hurt (1st Corinthians 12:26). We are all in this together, but there is a spirit of misunderstanding and deception that often plays us against each other. It can sometimes turn us against God, but remember that when we are hurt, God is hurt (Isaiah 63:9). Don’t forsake prayer regardless of the situation. I think that God is the actual target, and that his love for us makes him vulnerable. I believe that we are being used as human shields by a deceptive enemy in an all-out war against God. I understand why people seek an escape, but ultimately there is no real hope apart from Jesus.

God, as Jesus Christ, put himself within our reach. He became vulnerable, became God incarnate, to use a more religious sounding term. It is a theological mistake to try to set him on a pedestal out beyond the stars somewhere. That isn’t what he wants (Revelation 21:3-5)). He wants his presence to make a difference in our lives, here and now in this world, and in the next, and not to have to leave us to our own devices.

By the way, the word “world,” (werald, or weralt) means “old man.” According to the dictionary, it comes from the old English words “wer,” which meant “man,” and “eald,” an ancient spelling of “old.” By the same token the word “werewolf,” for the fictional creature of horror stories, simply means man-wolf. This changing world is often the real horror story. I don’t need to try to tell you all about it. We all hear a bit of the news. All of us have our own experience.

In my short lifetime the world has begun to grow old, but I think that this is only the temporal reality. God has promised to eventually create a new heavens and a new earth. He will have to, for man will destroy this one. No deception or misunderstanding will ever darken the new world (2nd Peter 3:13). The hearts of its inhabitants will be ready for a new day (Hebrews 8:10). It will be what God wanted from the very beginning.

Wherever we are or whatever we are going through, we are not as alone as we may feel. God is with us. It is a simple matter to be found; all we have to do is call (Acts 2:21). As the world goes on, the good shepherd is searching through time for his children yet unborn.

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There are things that are done intentionally to keep his memory alive. It isn’t wrong to speak of him in this manner if it helps us to understand some things. As a general rule, it is something the world works hard at forgetting.

That is natural when something reminds us of a bad mistake we have made. Ignorance may be bliss, but that is only so long as it lasts. Sooner or later, we stumble upon reality. I believe the only true escape is forgiveness, and to go right through the midst of the truth. Unless we accept this, I fear it is not the last of our serious mistakes. It isn’t right to want to forget him, even though his presence may remind us of something we dislike in ourselves.

He was a scientist, an artist, infinitely creative, not someone to leave the canvas blank. He could bring his thoughts to life. Was that his undoing, or is the story even yet not fully told? His knowledge and talent enabled him to create many wonders, yet he himself never changed. Always humble, though he created worlds, he condescended to live in this one.

He loved us, and that was certainly his undoing, but he expected it all along. He was murdered, but he had prepared himself for it. I don’t believe that his spirit rests in the same place as those who killed him. Neither do I believe that his body rests in the same earth. There is good evidence that he is back alive.

This may be beginning to sound like science fiction, but it is only yesterday’s news. It doesn’t suit evolutionary philosophy to admit it, but if scientists can believe that energy or matter came from nothing, and that life arose spontaneously from inorganic matter, then surely they could understand that resurrection is possible. Science is living in denial at the moment. That will no doubt continue as long as a meeting with reality (the Logos, or Reason, John 1:1) can be avoided.

In this writing, I have avoided using his name to this point because his name is so maligned. Many people are offended by it the moment it is spoken. We should ask ourselves why. Is it really because of him, or is it because others have marred his name to the point that it is mud to the earth? I believe that if we take an unbiased look at him, we’ll find he’s not to blame, and that we are guilty instead.

I think my previous posts have shown sufficient evidence from the Bible, and from history, that God is perfectly fine with the name of Jesus. I understand the temptation to keep the name of the Lord silent. People may shun you, or much worse, in some circles. The persecution of those who believe in him remains a harsh reality in much of the world.

Sometimes we must attempt to cope with great injustice. Life isn’t fair, but I think these things are part of the reason why the name is so special to God. If your offspring had the same experience as Jesus, then you would feel pretty much the same way that God feels. I think this is why God desires that we pray “in the name of Jesus.” Our love and acceptance of Jesus would naturally open some doors with God.

What happens when we pray? It is good to pray, whether or not we feel like we are getting answers. Prayer helps us to battle concerns and worries that would make mental slaves of us. It helps us to free our thoughts from things that consume our life. Even if releasing the words of our prayers is a struggle, and a thousand things interrupt us, prayer is worth it. It is more than an attempt at communication with God. It is a fight for freedom, and God does hear us, for his name’s sake (Psalm 23:3).

God wants contact with us. Though he paid a terrible price to do so, he has revealed himself to this world through his son, Jesus Christ. “Good Friday” was salvation for us, though a black day for him. But Happy Easter Sonday; the EastStar, “the bright and morning star” (Revelation 22:16), “the Sun of righteousness” is risen (Malachi 4:2, ref. my previous post). Celebrate the day, in the name of Jesus.

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We don’t know for certain when Jesus was born, but Christmas is the time of year when we celebrate his birth. It’s good to have something to look forward to in winter, and a wonderful time for the birth of hope.

If we could convert God from spirit into matter, what we would then have is Jesus. We couldn’t do that of course, but God did. That is what Jesus is. Born into this world as a baby human being, that is who Jesus is; Immanuel (Isaiah 7:14, Matthew 1:23), “God with us.”

I don’t think there’s a person on God’s earth who can get all these things in proper balance. I think that sometimes we don’t see the real Jesus, can’t see the real God, because we are too preoccupied with “omnipotence,” and “sovereignty.” We want to see God rule the Earth, but we seem to want God to take shortcuts. God wants human beings to listen to reason, and to learn the truth. He wants to persuade people, not force them. Jesus once rebuked his disciples for wanting to “command fire to come down from heaven,” to destroy someone (Luke 9:53-56). He told them that he had not come to destroy men’s lives, but to save them.

We should study his life on earth microscopically, and not attempt to set him out again beyond the reach of man, to search for him with telescopes. He came to earth as the Christ, and we need to look at him as the man, because Jesus is the full expression of God (Hebrews 1:3). The world can never see the heart of God otherwise.

Many times the church, attempting to show him in his infinite greatness and power, may make him look small to the world instead. The Bible says the weakness of God is stronger than men (1st Corinthians 1:25), and that he was made perfect through his suffering (Hebrews 2:10). In becoming a man, he touched the heart of man, though it crucified him to do so. Such a demonstration of sacrificial love makes him greater to us than he could have been otherwise. Though he was perfect to begin with, he became even more so.

I don’t think there’s anything wrong with celebrating the birth of Jesus. I heard all the anti-Christmas propaganda before I was twelve years old, and for a while, they had me believing that stuff, but all days belong to God. Man worships nature (Romans 1:23,25) but the one who gave us all of nature is yet greater than the gifts that he gave us. God’s greatest gift is the gift of himself in the form of Jesus (John 1:1,14, 3:16, 4:10).

Ancient pagans turned altered forms of God’s name into the names of idols (see note below), which they associated with forces and objects in nature. But God created all of nature, the seasons, and the changing of the earth’s relationship to the heavens throughout the year. Genesis 1:14 records God saying of the sun, moon and stars, “Let them be for signs, and for seasons, and for days, and years.” It is wrong to try to disconnect God from the winter solstice, or any other day of the year (Colossians 2:15-17, Romans 14:5).

There is endless evidence to support my statements. The coming of the Hebrew Messiah (Greek, “Christ”) was foretold in ancient history, and witnessed and affirmed by Pagan stories and secular records. The world anticipated his coming, and at least one group of wise men from the east was able to locate him shortly after his birth (Matthew 2:1-12).

I know that practically every sentence in the Bible is disputed by someone, but the story of the life of Jesus became world news at a time when many people would gladly have disproved it if they could. The recorded debate and argument about him from his era is evidence enough that Jesus lived and fulfilled Old Testament prophecies.

Christianity holds celebrations on days that other groups of people observe in other ways, but that doesn’t discredit God. There are only so many days in a year, and someone would claim them all if they could. There is symbolism found throughout the Bible likening the ministry of the Son of God to the sun, providing warmth and light to the earth. There is a prophetic statement in Malachi 4:2 foretelling the advent of the “Son” of God. In that verse, he is called the “Sun of Righteousness.”

To varying degrees, all the ancient world possessed some knowledge of God’s promise to send his Son. That explains the ancient legends and stories containing similarities to the biblical record. As wonderful as the sun can feel as it climbs in the sky, the sun has no feeling for us, but God loved the world so much that he gave his only begotten son (John 3:16). The winter’s Son, is the true winter sun. Glory (the rightful credit) to God in the highest, and on Earth peace, goodwill toward men (Luke 2:14, K.J.V.).

Note: Practically all yearly celebrations had their origins in the acknowledgement of God, and the names of many major “deities” of the most advanced civilizations began with the confusion of languages at Babel. Ancient attempts to transliterate “YHWH,” the Hebrew name for God, into other languages accounts for many early “names” for pagan “gods” (ref. All posts in my April 2015 through August 2015 archives, and also “Dawn of the Rising Son,” in my April 2011 archives). I pray and intend to follow this writing with another post giving more details.

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There is a lot of basic doctrine to be found in the pattern for prayer that Jesus gave us in Matthew 6:9-13. It is usually called “The Lord’s Prayer,” but it is actually a general prayer guide for his followers. It was given at the request of one of his disciples (Luke 11:1-4). I don’t see anything in the Bible that annuls this pattern or supersedes its particular doctrines. As usual, please forgive my inconsistent grammar in this writing.

“Our Father in Heaven,” I am glad that you have a haven where all would be welcomed if all would welcome you; a place where you can take us when this world becomes more than can be borne. Evolutionists believe in “Father Time,” but time is not our father. Time is a creation of God, our caring Father.

“Hallowed be your name.” The name of God; the name of Jesus, is despised, dishonored, and dragged through the mud.

“Your kingdom come.” The peaceful kingdom where the lion eats straw like the ox will become a reality. This earth whose nations now reject you, and wage war upon each other, will one day become a world where there will no more hurt or destruction. Your kingdom will become a physical reality (Isaiah 11:6-9).

“Your will be done on Earth as in Heaven.” Jesus is Lord, but we don’t yet see all things in submission to his will (Hebrews 2:8). We are far from it, which is why we are to pray for it. The perfect will of God has not permeated this world since the day Adam and Eve undertook to reinterpret all knowledge. Things are not beyond God’s control, but God is not a puppeteer.

“Give us this day our daily bread.” Sustain us Immanuel (manna and man, Man of Heaven); bread that is broken for us.

“Forgive our trespasses, as we forgive those who trespass against us.” We all offend in many ways (James 3:2), but love covers a multitude of sins (1st Peter 4:8).

“Lead us not into temptation, but deliver us from evil.” A man in the Old Testament (Proverbs 30:8-9) prayed for God to give him “neither poverty nor riches,” but only that which was sufficient for him. He recognized the fact that just about anything can lead to trials for us. Lead us in some other way Lord. Let us not enter temptation. God tempts no man (James 1:13), even though all are tempted by life itself. Do we really want what we feel like we want? Sometimes our freewill does not feel free. Deliver us from the evil one.

“For yours is the kingdom, and the power, and the glory, to forever.” You have the right, and the power when you choose to exercise it. Hallowed be your name. One day your name will be cleared. Man’s assumptions and accusations against God will be proven false, and the truth will be evident. That is the true definition of the “glory of God,” not the vainglory of human definition. One day Jesus will be seen in his own true light, without our shadows casting doubts and deceptions about him. “For your’s is the kingdom, and the power, and the glory, to forever. Amen.”

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I love learning, but much that is called “knowledge” is either incomplete or false, and even that which is true is often misapplied. Greater knowledge and endless data won’t solve all our problems (1st Corinthians 8:1-2). Adam and Eve would tell us that today, but we wouldn’t necessarily believe them.

Sometimes we are simply unable to do that which we know should be done. I know that my family needs more money coming in than we have going out, but that knowledge doesn’t help me. Organizations that know more about making money than I do are stealing my lunch money. What can I do about it? The devil can keep us so busy swatting at flies that it can become our way of life. Regardless of what I know, try, or pray, I’m living on the verge of simply reacting to the next crisis. The future depends upon the intervention of God.

There is some truth in the saying that it takes money to make money. Instead of striving to make necessities as affordable as possible, the focus of most of those with money is on the greatest return on investments. This means trouble for the “working poor.” It means trouble for our country, for money goes where money is to be made, whether it in the best interest of our neighbors or not. Knowledge doesn’t prevent greed; it only makes it smarter.

Misapplied knowledge is hurtful, but so is a lack of knowledge. Partially conceived doctrines, chiseled into law, can prevent us from understanding the real reasons why the world is as it is. That is true of secular doctrines as well as religious. Man’s abuse of God-given freewill, along with a quest for knowledge and fulfilment apart from God, creates an environment where many evil things happen unforeseen. The Bible says that “time and chance” happen to all of us (Ecclesiastes 9:11). Calling the consequences of all of humanity’s wrong choices “God’s will,” keeps people from understanding the goodness of God.

In many cases, laws intended to counteract evil come to stand in direct conflict with God, even to the point where God and truth are criminalized. Jesus was “counted” with the transgressors (Mark 15:28, Isaiah 53:12). Laws don’t always work out the way they were intended. Just as knowledge fails us, so does the rule of law. At their heart, both knowledge and law can be said to be good, yet both fail due to problems of the human heart, and ultimately the only thing that can pull us through is the grace of love (“God is love,” 1st John 4:16).

Since “God is love,” it follows that a doctrine that isn’t tempered by love can never be purely “Christian.” Doctrines that lift their bearers above question are almost always questionable, and doctrines devoid of love can’t express the character of the inventor and creator of love. Such doctrines can inhibit a real understanding of God, of ourselves, and our fellow human beings.

While I’m on the subject, no human being has ever mastered the art of consistently being sensitive to the feelings of others. That is something that every Christian, on every day of the week, could repent of.

Unfeigned love for others is critical in communicating truth and doctrine. If we “have the gift of prophecy and understand all mysteries and all knowledge…, and have not love,” we are nothing (1st Corinthians 13:2). It is possible to be versed in correct doctrine without possessing the thing that really counts. Without love our doctrines can become a clanging symbol just as incomprehensible as any unknown tongue (1st Corinthians 13:1).

Some parts of the Bible are “hard to understand,” and can be interpreted in a destructive way (2nd Peter 3:15-16). It follows that if we destroy someone spiritually with our “strong meat” (Hebrews 5:14), then according to Romans 14:15, we are not “walking in love.”

It is so easy to miss the trail when we speak of “walking in love.” Love rejoices in truth, thinks no evil, and seeks the good of others before its own. We often “miss it.” That is what the word sin means; a missing of the mark (ref. the Hebrew word “chata,” and the Greek “hamartano”). Sin is a lack, or an abuse, of love. Other people use the fact the we “miss it” as an excuse to embrace “no religion,” or to invent new religions, or new denominations, but Jesus died for us, and the reason that Christianity exists is because all human beings miss the mark.

Forgiveness must exist because we all fall short of perfect love. By our hand, love is sacrificed, but love is sacrificial. That is what the sacrifice of Jesus Christ is all about. Knowledge branches out on all tangents, but can never quite explain the sacrifices of love. According to 1st Timothy 1:5, the goal of the commandment is love, but no law can make us love anyone. The chain of the law can’t bind our heart to the heart of God.

Romans 10:4 says that Jesus is the end of the law for the believer. The broken link between Heaven and Earth is drawn together in the crucifixion of Jesus, one hand holding yours and mine, and the other in the hand of the Father of love.

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